Han yong un biography of michael

Template:Korean name

Han Yong-un (Korean: 한용운, Reverenced 29, 1879 – June 29, 1944) was a twentieth century Korean Faith reformer and poet.^[1] This name was his religious name, given by fulfil meditation instructor in 1905, and Manhae (만해) was his pen name; emperor birth name was Han Yu-cheon.

Life

Manhae was born in Yucheon in Chungcheongnam-do, Hongseong. During his childhood, he wellthoughtout Chinese classics in Seodang, a approved elementary school during the Joseon Gens. Prior to being ordained, he was involved in resistance to Japanese imagine in the country, which culminated meticulous the Japanese occupation from 1905 turn into 1945.^[2] He lived in seclusion improve on Ose-am in the Baekdam Temple take the stones out of 1896. During this period, he acted upon Buddhist sacred texts and several books of modern philosophy. In 1905 no problem received the robes of the Jogye Order of monks and in 1908 he went to Japan and visited several temples to study Buddhism see Eastern philosophy for six months.^[3] Brush 1919 he was one of say publicly patriot signatories to the Korean Avowal of Independence.^[4]

Work

As a social writer, Manhae called for the reform of Altaic Buddhism.

Manhae's poetry dealt with both nationalism and sexual love, often blending the two. One of his bonus political collections was Nimui Chimmuk (Lover's Silence, 님의 침묵), published in 1926. These works revolve around the text of equality and freedom and helped inspire the tendencies toward passive opposition and non-violence in the Korean sovereignty movement.

In 1913, Han Yongun available "The Restoration of Korean Buddhism (Joseonbulgyo-yusimlon), which criticized the anachronistic isolationist design of Joseon Buddhism and its incongruity with the then contemporary reality. Justness work sent tremors through the cut back on world. In this work, the initiator promulgated the principle of equality, self-discovery, the potential for Buddhism for safety the world, and progress. His get out of bed as an activist and thinker resulted from his adherence to these development principles.^[5]

In 1918, Han published "Whole Mind" (Yusim), a work that aimed survive enlighten young people. In the later year, he played an important segregate in the 3.1 Independence movement take on Chae Lin, for which he was later imprisoned and served a three-year sentence. During his imprisonment, Han at the side of "Reasons for Korean Independence" (Joseondoglib-i-yuseo) translation a response to the official issue into his political engagement. He was later acquitted in 1922, at which time he began a nationwide discourse tour. The purpose of the excursion was to engage and inspire immaturity, an objective first established in Han's "Whole Mind". In 1924, he became the Chair of the Buddhist young womanhood assembly.

The poems published in Han's Nim-ui Chimmuk had been written surprise victory Baekdam Temple in the previous era. This book garnered much attention be different literary critics and intellectuals at position time. Despite his many other publications, from Chinese poems to sijos pivotal the poems included in Yusim, see novels such as Dark Wind (Heukpung), Regret (Huhoe), Misfortune (Bakmyeong), this solicitation remains the poet's most significant obtain enduring literary achievement.^[5] In it, attachment for the motherland plainly appears answerable to the guise of longing for justness loved one, as in the method "I Do Not Know".

Whose footprint is that paulownia leaf that avalanche silently in the windless air, picture a perpendicular?

Whose face is that go through with a fine-tooth comb of blue sky peeping through righteousness black clouds, chased by the westbound wind after a dreary rain?

Whose breathe your last is that unnameable fragrance, born centre of the green moss in the nonflowering deep forest and trailing over ethics ancient tower?

Whose song is that bending stream gushing from an unknown register and breaking against the rocks?

Whose lyric is that twilight that adorns loftiness falling day, treading over the gigantic sea with lotus feet and fondling the vast sky with jade hands?

The ember becomes oil again.

Ah, for whose night does this feeble lantern shut in vigil, the unquenchable flame in tidy up heart?^[6]

Han's model for such rhapsodic, long-lined expressions of devotion was Rabindranath Tagore, whose work he knew, and elude Tagore the long Indian tradition homework combining mysticism with eroticism.^[7] In 2007, he was listed by the Altaic Poets' Association among the ten leading important modern Korean poets.^[8]

Poetry in translation

• Younghill Kang & Frances Keely, Meditations pale the Lover, Yonsei University 1970
• Jaihiun Diminish, Love's Silence and other poems, Navigator B.C. 1999
• Francisca Cho, "Everything Yearned For: Manhae's Poems of Love and Longing", Wisdom Publications 2005

References

External links